At the Jubilee Audience, Pope Leo XIV reflects on the importance of active waiting during the Advent Season, as we learn to hope and help bring the Kingdom of God closer through our good actions.

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Receiving new Ambassadors to the Holy See, Pope Leo XIV tells them the Holy See will not be a silent bystander amid global inequality and conflict.

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As the Church marks the Second Sunday of Advent, Jenny Kraska offers her reflection on the Gospel reading for the day.

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VATICAN CITY (CNS) -- Pope Leo XIV asked Canadian singer Michael Bublé and other artists to do their very best when performing a Christmas concert for the poor.

The annual concert at the Vatican "is not merely a performance by talented artists or simply a musical event, beautiful as it may be, nor even a moment of solidarity to ease our conscience in the face of society's injustices," the pope told Bublé and the other artists Dec. 5.

"I would like us, as we participate in this gathering, to recall the Lord's words: 'Whatever you did for one of these least brothers of mine, you did for me,'" the pope said. 

Some 3,000 people assisted by the Vatican's charity office, the Rome diocesan Caritas and other Catholic charities in Rome will be the primary guests at the concert Dec. 6 in the Vatican's Paul VI Audience Hall. It will be livestreamed by Vatican Media.

The concert for the poor began as the initiative of Pope Francis in 2015, although he did not attend any of the performances. However, the Vatican said, Pope Leo will be present for the 2025 edition.

"If we concretely love those who are hungry and thirsty, those without clothing, the sick, the stranger, the prisoner, we are loving the Lord," Pope Leo told the artists, including members of the choir of the Diocese of Rome and the Nova Opera Orchestra.

"This is the Gospel," Pope Leo said, quoting from his exhortation on love for the poor: " This is not a matter of mere human kindness but a revelation: contact with those who are lowly and powerless is a fundamental way of encountering the Lord of history. In the poor, he continues to speak to us."

"The dignity of men and women is not measured by what they possess," the pope insisted. "We are not our goods and belongings, but rather children loved by God; and this same love must be the measure of our actions toward our neighbor."

"For this reason, in our concert, the most vulnerable brothers and sisters occupy the first places," he said.

Msgr. Marco Frisina, director of the choir of the Diocese of Rome, said Pope Francis came up with the idea of the concert for the poor to give them "something they are never given -- something beautiful" and exclusive. 

Bublé, who spoke to reporters after meeting the pope, said he was "overwhelmed" and "I'm really still not over the moment."

A Catholic, the singer said he was able to bring his wife and parents to the papal audience.

"For this young kid from Burnaby (British Columbia), who grew up Catholic, to be sitting here now, it's almost impossible to really express to you how it feels," he said.

Bublé told reporters his set list for the concert includes several songs requested by Pope Leo, starting with the Ave Maria in Latin.

"To be really honest," he told reporters, "I sang that song once -- one time in a recording studio with all of the strings and the orchestra, and I never sang the song again. And when he asked, I was very, very nervous. I didn't want to let him or any of you down, but with the amazing group behind me, with the choir and this orchestra, I realized that there's no fear, there's only joy and rehearsal."

Asked about his faith, Bublé told reporters, "I have a wonderful personal relationship with God. And it doesn't just affect my music. It affects everything, everything I do, every decision I make."

"If my brand is anything," he said, "I very much hope that it's kindness and hope and love."
 

WASHINGTON - In light of recent statements regarding the Somali community in the United States, Bishop Daniel E. Garcia, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion of Racial Justice and Reconciliation, called on all people to remember each person’s God-given human dignity.

Bishop Garcia’s full statement below: 

“As Catholics, we believe that every person is beloved by God and created in his image. Each child of God has value and dignity. Language that denigrates a person or community based on his or her ethnicity or country of origin is incompatible with this truth. I call on all—public officials, community leaders and individuals — to refrain from denigrating and dehumanizing language. May we recognize the rich gifts that neighbors from diverse cultures bring to our communities. The Body of Christ is beautiful in its diversity and each part, while different, is valued and needed. I pray that together, we can be people of welcome, respect, and understanding.” 

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Sabas was born at Mutalaska, Cappadocia, near Caesarea. He was the son of an army officer there who when assigned to Alexandria, left him in the care of an uncle. Mistreated by his uncle's wife, Sabas ran away to another uncle, though he was only eight. When the two uncles became involved in a lawsuit over his estate, he again ran away, this time to a monastery near Mutalaska. In time the uncles were reconciled and wanted him to marry, but he remained in the monastery. In 456, he went to ...

VATICAN CITY (CNS) -- A commission set up by Pope Francis to study women deacons has voted against the possibility of ordaining women deacons while also supporting more study on the issue.

It also expressed hope that women's access to other ministries would be expanded.

Pope Francis established the "Study Commission on the Female Diaconate" in 2020 as a follow-up to a previous group that studied the history of women deacons in the New Testament and the early Christian communities.

Cardinal Giuseppe Petrocchi of Aquila, Italy, was chosen as president of the commission and Msgr. Denis Dupont-Fauville served as secretary. Pope Francis had named 10 other members of the commission -- five women and five men, including two permanent deacons from the United States and three priests.

The seven-page report published Dec. 4 was a synthesis of the commission's work, which concluded in February, and was addressed to Pope Leo XIV. According to Vatican News, the pope requested the synthesis -- which was dated Sept 18 -- be made public.

The Vatican published the synthesis, including the results of votes the commission members took on eight different statements or "theses."

One proposition that showed members split exactly down the middle was: "The masculinity of Christ, and therefore the masculinity of those who receive Holy Orders, is not accidental but is an integral part of sacramental identity, preserving the divine order of salvation in Christ. To alter this reality would not be a simple adjustment of ministry but a rupture of the nuptial meaning of salvation."

When this statement was put to a vote among 10 members in February, it received five votes in favor, confirming its current form, while the other five members voted to remove it.

A statement that received six votes against, two for and two abstaining was: "The undersigned is in favor of the institution in the church of the female diaconate as understood as the third degree of holy orders."

In fact, during the commission's second session in July 2022, members agreed seven to one on the following statement: "The 'status quaestionis' of historical research and theological investigation, as well as their mutual implications, rules out the possibility of moving in the direction of admitting women to the diaconate understood as a degree of the sacrament of Holy Orders. In light of sacred Scripture, tradition and the church's magisterium, this assessment is strongly maintained, although it does not at present allow for a definitive judgment to be formulated, as is the case with priestly ordination." 

The commission unanimously expressed support in 2021 for the establishment of new ministries that "could contribute to synergy between men and women. Their implementation would require the development of appropriate means of formation -- theological, practical, mystagogical -- and support." Pope Francis had announced several months before, in January 2021, that the ministries of lector and acolyte would be open to women.

During its last working session in February, the commission also reviewed materials it received after the Synod of Bishops had allowed anyone to contribute to the commission's deliberations.

"Although many interventions were submitted, the persons or groups who sent their writings numbered only 22 and represented few countries," the report said. "Consequently, although the material is abundant and in some cases skillfully argued, it cannot be considered the voice of the Synod, much less of the People of God as a whole."

The report noted the subject of a female diaconate is of "significant complexity" and lacks "sufficient consensus," as could also be seen in the discussion reports compiled during the October 2024 Synod on Synodality.

However, the report noted some of the arguments being made in favor of women's ordination to the diaconate, citing how proponents have said excluding women from this ministry seems to contradict the biblical foundation of the equal status and dignity of "male" and "female" as images of God.

Because of that, some believe women should not only be allowed access to ordination as deacons, but also to the other degrees of Holy Orders: the priesthood and episcopate, the report said.

"The argument based on the masculinity of Jesus Christ is seen as a sexist and narrow view, leading to discrimination against women," it noted. "According to these views, the 'repraesentatio Christi' should no longer be linked to gender categories but should focus on the ministerial mediation of salvation through men and women."

Given the different arguments, the commission developed during its third and final session the thesis which saw the members split down the middle about the masculinity of Christ and those who receive Holy Orders as not being accidental but is "an integral part of sacramental identity" and "the nuptial meaning of salvation."

The commission then voted nine in favor and one against on a "preamble" that encouraged broadening "women's access to ministries established for the service of the community."

"It is now up to the discernment of pastors to evaluate what further ministries can be introduced for the concrete needs of the church of our time, thus ensuring adequate ecclesial recognition of the diakonia (service) of the baptized, particularly of women. Such recognition will be a prophetic sign, especially where women still suffer situations of gender discrimination," the preamble said. 

Cardinal Petrocchi then added his own personal comment in the report's conclusion, noting the "intense theoretical and existential dialectic" between two theological standpoints.

The first maintains that the ordination of a deacon is for ministry and not for priesthood, which "would open the way toward the ordination of women deacons," he wrote.

The opposing stance, he wrote, insists "on the unity of the sacrament of Holy Orders, together with the nuptial meaning of the three degrees that constitute it, and rejects the hypothesis of a female diaconate; it also notes that if the admission of women to the first degree of Holy Orders were approved, exclusion from the others would become inexplicable."

For this reason, the cardinal wrote, continued study should focus on critically examining "the diaconate in itself -- that is, on its sacramental identity and its ecclesial mission -- clarifying certain structural and pastoral aspects that are currently not fully defined."

"The commission insisted on the urgency of valuing 'baptismal diakonia' as the foundation of any ecclesial ministry," he wrote.

In fact, he wrote, there are whole regions where the diaconal ministry is "almost nonexistent" and others where it is active with functions often "coinciding with roles proper to lay ministries or to altar servers in the liturgy."

"It should also be emphasized that the various commissions were unanimous in pointing out the need to expand 'communal spaces' so that women can participate adequately and share responsibility in the church's decision-making bodies, including through the creation of new lay ministries," the cardinal wrote.

While the report did not name the commission members taking part in the deliberations in 2021, 2022 and 2025, Pope Francis had named the following in 2020: U.S. Deacon Dominic Cerrato, director of deacon formation for the Diocese of Joliet, Illinois; U.S. Deacon James Keating, a former director of theological formation at the Institute for Priestly Formation at Creighton University in Omaha, Nebraska. The other three men were priests: Father Santiago del Cura Elena, a priest of the Archdiocese of Burgos, Spain, and a professor and theologian who has studied and written extensively about priestly ordination; Father Manfred Hauke, a German-born professor at the Theological Faculty of Lugano, Switzerland, and author of a book examining the church's teaching on ordaining only men as priests; and Msgr. Angelo Lameri, a professor of liturgy and the sacraments at Rome's Pontifical Lateran University.

The five women chosen had been: Catherine Brown Tkacz, a U.S.-born professor at the Ukrainian Catholic University in Lviv, who focuses on women in the Bible and in Christian tradition; Caroline Farey, a theologian and catechist educator who serves as "Diocesan Mission Catechist" for the Diocese of Shrewsbury, England; Barbara Hallensleben, a professor of theology at the University of Fribourg, Switzerland, and former member of the International Theological Commission; Rosalba Manes, a consecrated virgin and biblical scholar, who teaches at Rome's Pontifical Gregorian University; and Anne-Marie Pelletier, a French biblical scholar.

Saint John Damascene has the double honor of being the last but one of the fathers of the Eastern Church, and the greatest of her poets. It is surprising, however, how little that is authentic is known of his life. The account of him by John of Jerusalem, written some two hundred years after his death, contains an admixture of legendary matter, and it is not easy to say where truth ends and fiction begins. The ancestors of John, according to his biographer, when Damascus fell into the ...

VATICAN CITY (CNS) -- Visiting two countries over six days on his first foreign papal trip, Pope Leo XIV preached unity, dialogue and respect for differences as the only paths to peace.

Spending time with Catholics, other Christian leaders and top Muslim clerics in Turkey Nov. 27-Nov. 30 and Lebanon Nov. 30-Dec. 2, the pope made formal speeches about how believing in God as the father of all means recognizing one another as brothers and sisters.

But he also set aside time in a packed schedule for private talks, lunches and late evening meetings with the leaders. 

"The more we can promote authentic unity and understanding, respect and human relationships of friendship and dialogue in the world, the greater possibility there is that we will put aside the arms of war, that we will leave aside the distrust, the hatred, the animosity that has so often been built up and that we will find ways to come together and be able to promote authentic peace and justice throughout the world," he told reporters flying back to Rome with him Dec. 2.

The three iconic moments of the trip were his prayer with top Christian leaders Nov. 28 at the site of the Council of Nicaea, his visit to the Blue Mosque in Istanbul Nov. 29 and his prayer Dec. 2 amid the rubble of the Beirut port explosion in 2020.

The whole trip was planned to commemorate the 1,700th anniversary of the Council of Nicaea and its drafting of the Creed that mainline Christian communities still recite today. 

Orthodox Ecumenical Patriarch Bartholomew of Constantinople hosted the ecumenical prayer service and the common recitation of the Creed on a platform overlooking the ruins of a Christian basilica in Iznik, site of the ancient Nicaea, about 80 miles southeast of Istanbul.

With the Greek Orthodox patriarchs of Antioch, Alexandria and Jerusalem or their representatives and with representatives of other Orthodox, Anglican and Protestant churches, Pope Leo said that at a time when humanity is "afflicted by violence and conflict," the world "is crying out for reconciliation."

"The desire for full communion among all believers in Jesus Christ is always accompanied by the search for fraternity among all human beings," he said. "In the Nicene Creed, we profess our faith 'in one God, the Father.' Yet, it would not be possible to invoke God as Father if we refused to recognize as brothers and sisters all other men and women, who are created in the image of God." 

The desire to reach out and form relationships with others also was on display when Pope Leo, like his two immediate predecessors, removed his shoes and entered the so-called Blue Mosque in Turkey's capital; he spent about 20 minutes inside but did not appear to pause for prayer as Pope Benedict XVI and Pope Francis had done.

Instead, he listened to Askin Musa Tunca, the mosque's muezzin who calls people to prayer five times a day, explain the building, its construction and how Muslims pray. And the pope asked questions.

The Vatican press office said afterward that Pope Leo visited the mosque "in a spirit of reflection and attentive listening, with deep respect for the place and for the faith of those who gather there in prayer." 

On his last morning in Beirut, he laid a wreath, lighted a candle and prayed silently at a memorial to the more than 200 people killed when improperly stored chemicals exploded at the port; the blast also injured some 7,000 people and left an estimated 300,000 people without homes.

Standing amid mountains of rubble, piles of burnt-out cars and heaps of tattered clothing and cloth, the pope was joined by family members of those killed and by people still bearing the scars of injuries they suffered that day.

They carried photos of the loved ones they lost and signs appealing for the government to seriously investigate who was at fault for allowing the chemicals to be stored there.

A young woman, crying, asked Pope Leo for a hug, which the pope gave her before putting his hand on her head and blessing her.

At Mass afterward, he said, "I prayed for all the victims, and I carry with me the pain, and the thirst for truth and justice, of so many families, of an entire country."

And after Mass, before heading to the airport, he told the people, "During these days of my first apostolic journey, undertaken during this Jubilee Year, I wanted to come as a pilgrim of hope to the Middle East, imploring God for the gift of peace for this beloved land, marked by instability, wars and suffering."

Even when it seems peace is far off, Pope Leo said, "I invite you to lift your gaze to the Lord who is coming! Let us look to him with hope and courage, inviting everyone to set out on the path of coexistence, fraternity and peace. Be artisans of peace, heralds of peace, witnesses of peace!"
 

St. Francis Xavier was a Navarrese-Basque Roman Catholic missionary born in the Kingdom of Navarre on April 7, 1506. His father was a privy counselor and finance minister to King John III of Navarre. He was the youngest in his family and resided in a castle which still partially stands today and is in the possession of the Jesuit order. As the young Francis grew, he was surrounded by war. Navarre was the target of a campaign by King Ferdinand of Aragon and Castile, and the kingdom was ...