Catholic actors at COP30 are amplifying the “cry of the Earth and the cry of the poor” while urging negotiators to pursue justice-based climate finance. CAFOD brings the experience of its partners across the globe who work with communities facing life-threatening climate impacts.

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VATICAN CITY (CNS) -- At a time when young people spend so much time in "digital environments," members of the Catholic Biblical Federation need to ask how they are fulfilling the Second Vatican Council's mandate to give everyone access to the Bible, Pope Leo XIV said.

"What does 'easy access to Sacred Scripture' mean in our time? How can we facilitate this encounter for those who have never heard the Word of God or whose cultures remain untouched by the Gospel?" the pope asked members of the federation's steering committee and its regional representatives.

Pope Leo welcomed the group to the Apostolic Palace Nov. 17, expressing particular concern for people who "find themselves in cultural spaces where the Gospel is unfamiliar or distorted by particular interests."

At the end of the audience, Mary Sperry, associate director of the U.S. bishops' Office for the Biblical Apostolate, presented Pope Leo with two large white binders. They contained a preview copy of The Catholic American Bible, slated for publication in 2027. 

Meeting on the eve of the 60th anniversary of the Vatican II Dogmatic Constitution on Divine Revelation, "Dei Verbum," Pope Leo asked members of the group to reflect on how they individually and as a federation respond to the call "to hear the Word of God with reverence and to proclaim it with faith."

"The church draws life not from herself but from the Gospel," he said. "From the Gospel she continually rediscovers the direction for her journey, under the guidance of the Holy Spirit, who teaches all things and reminds us of everything the Son has said."

A key part of that, he said, is helping everyone have access to a Bible so they can "encounter the God who speaks, shares his love and draws us into the fullness of life."

Translations of the Bible, which the federation promotes, are essential for that, he said, but so are initiatives like encouraging "lectio divina," a prayerful reading of Scripture.

"Ultimately," Pope Leo told federation members, "your mission is to become 'living letters … written not in ink but by the Spirit of the living God,' bearing witness to the primacy of God's Word over the many voices that fill our world."
 

At least 32 people have been killed in southeastern Democratic Republic of Congo when a bridge at a copper and cobalt mine collapsed due to overcrowding. Enormous financial interests in the mineral-rich region have long fuelled strife and conflict, resulting in corruption, displacement and an acute humanitarian crisis.

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Hugh of Lincoln was the son of William, Lord of Avalon. He was born at Avalon Castle in Burgundy and was raised and educated at a convent at Villard-Benoit after his mother died when he was eight. He was professed at fifteen, ordained a deacon at nineteen, and was made prior of a monastery at Saint-Maxim. While visiting the Grande Chartreuse with his prior in 1160. It was then he decided to become a Carthusian there and was ordained. After ten years, he was named procurator and in 1175 became ...

St. Elizabeth of Hungary, also known as St. Elizabeth of Thuringia, was born in Hungary on July 7, 1207 to the Hungarian King Andrew II and Gertrude of Merania. As soon as her life began, she had responsibilities from being a royal pressed upon her. While Elizabeth was very young, her father arranged for her to be married to Ludwig IV of Thuringia, a German nobleman. Because of this plan, Elizabeth was sent away at the age of four for education at the court of the Landgrave of Thuringia. ...

VATICAN CITY (CNS) -- Before joining hundreds of people for lunch, Pope Leo XIV celebrated Mass for the Jubilee of the Poor and prayed that all Christians would share "the love of God, which welcomes, binds up wounds, forgives, consoles and heals."

With thousands of migrants, refugees, unhoused people, the unemployed and members of the trans community present in St. Peter's Basilica or watching from St. Peter's Square, Pope Leo assured them, "In the midst of persecution, suffering, struggles and oppression in our personal lives and in society, God does not abandon us."

Rather, "he reveals himself as the one who takes our side," the pope said in his homily Nov. 16, the church's celebration of the World Day of the Poor. 

Volunteers with Vatican, diocesan and Rome-based Catholic charities joined the people they assist for the Mass. The French charity Fratello organized an international pilgrimage, bringing hundreds of people to Rome for the Mass, visits to the major basilicas of Rome and prayer services.

The Vatican said 6,000 people were at Mass in the basilica and another 20,000 people watched on screens from St. Peter's Square. By the time Pope Leo led the recitation of the Angelus prayer, some 40,000 people were in the square.

After the Angelus, as part of the celebration of the 400th anniversary of their foundation, the Vincentian Fathers sponsored and served lunch for the pope and his guests. Members of the Daughters of Charity and volunteers from Vincentian organizations helped serve the meal and handed out 1,500 backpacks filled with food and hygiene products.

The luncheon featured a first course of vegetable lasagna, followed by chicken cutlets and vegetables and ending with baba, a small Neapolitan cake soaked in syrup. Rolls, fruit, water and soft drinks also were on offer. 

Before the Mass, Father Tomaž Mavrič, superior general of the Vincentians, symbolically gave Pope Leo house keys from the Vincentians' "13 Houses Campaign." The name of the project, which has constructed homes for the poor around the world, is an homage to St. Vincent de Paul and his decision in 1643 to use an endowment from French King Louis XIII to build 13 small houses near the Vincentian headquarters in Paris to care for abandoned children.

In his homily at the Mass, Pope Leo noted how the Bible is "woven with this golden thread that recounts the story of God, who is always on the side of the little ones, orphans, strangers and widows."

In Jesus' life, death and resurrection, "God's closeness reaches the summit of love," he said. "For this reason, the presence and word of Christ become gladness and jubilee for the poorest, since he came to proclaim the good news to the poor and to preach the year of the Lord's favor."

While the pope thanked Catholics who assist the poor, he said he wanted the poor themselves to hear "the irrevocable words of the Lord Jesus himself: 'Dilexi te,' I have loved you." 

"Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love," the pope said, "And his church, even today, perhaps especially in our time, still wounded by old and new forms of poverty, hopes to be 'mother of the poor, a place of welcome and justice,'" he said, quoting his exhortation on love for the poor.

While there are many forms of poverty -- material, moral and spiritual -- the thing that cuts across all of them and particularly impacts young people is loneliness, he said. 

"It challenges us to look at poverty in an integral way, because while it is certainly necessary at times to respond to urgent needs, we also must develop a culture of attention, precisely in order to break down the walls of loneliness," the pope said. "Let us, then, be attentive to others, to each person, wherever we are, wherever we live."

Poverty is a challenge not only for those who believe in God, he said, calling on "heads of state and the leaders of nations to listen to the cry of the poorest."

"There can be no peace without justice," Pope Leo said, "and the poor remind us of this in many ways: through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate."
 

St. Margaret of Scotland, or Margaret of Wessex, was an English princess born in Hungary to Princess Agatha of Hungary and English Prince Edward the Exile around 1045. Her siblings, Cristina and Edgar the Atheling were also born in Hungary around this time. Margaret and her family returned to England when she was 10-years-old and her father was called back as a potential successor to the throne. However, Edward died immediately after the family arrived, but Margaret and Edgar continued to ...

VATICAN CITY (CNS) -- Meeting an international cast of film directors and actors, Pope Leo XIV spoke about the power of cinema to help people "contemplate and understand life, to recount its greatness and fragility and to portray the longing for infinity." 

Sitting in the front row of the Vatican's frescoed Clementine Hall Nov. 15 were, among others: directors Gus Van Sant and Spike Lee and actors Monica Bellucci, Cate Blanchett, Viggo Mortensen and Sergio Castellitto, who played the traditionalist Cardinal Tedesco in the 2024 film "Conclave."

In a video released a few days before the meeting, Pope Leo said his four favorite films were: "It's a Wonderful Life," the 1946 film directed by Frank Capra; "The Sound of Music," the 1965 film by Robert Wise; "Ordinary People," the 1980 film directed by Robert Redford; and "Life Is Beautiful," Roberto Benigni's 1997 film.

Pope Leo asked the directors and actors to "defend slowness when it serves a purpose, silence when it speaks and difference when evocative."

"Beauty is not just a means of escape," he told them; "it is above all an invocation." 

"When cinema is authentic, it does not merely console, but challenges," he said. "It articulates the questions that dwell within us, and sometimes, even provokes tears that we did not know we needed to express."

Pope Leo acknowledged the challenges facing cinema with the closing of theaters and the increasing release of films directly to streaming services.

The theaters, like all public cultural spaces, are important to a community, he said.

But even more, the pope said, "entering a cinema is like crossing a threshold. In the darkness and silence, vision becomes sharper, the heart opens up and the mind becomes receptive to things not yet imagined." 

At a time where people are almost constantly in front of screens, he said, cinema offers more. "It is a sensory journey in which light pierces the darkness and words meet silence. As the plot unfolds, our mind is educated, our imagination broadens and even pain can find new meaning."

People need "witnesses of hope, beauty and truth," Pope Leo said, telling the directors and actors that they can be those witnesses.

"Good cinema and those who create and star in it have the power to recover the authenticity of imagery in order to safeguard and promote human dignity," he said.

Being authentic, the pope said, means not being afraid "to confront the world's wounds. Violence, poverty, exile, loneliness, addiction and forgotten wars are issues that need to be acknowledged and narrated."

"Good cinema does not exploit pain," Pope Leo said. "It recognizes and explores it."

"Giving voice to the complex, contradictory and sometimes dark feelings that dwell in the human heart is an act of love," he told them. "Art must not shy away from the mystery of frailty; it must engage with it and know how to remain before it."

Coming to the Vatican during the Jubilee of hope, he said, the directors and actors join millions of pilgrims who have made the journey over the past year.

"Your journey is not measured in kilometers but in images, words, emotions, shared memories and collective desires," the pope told them. "You navigate this pilgrimage into the mystery of human experience with a penetrating gaze that is capable of recognizing beauty even in the depths of pain, and of discerning hope in the tragedy of violence and war."

The pope prayed that their work would "never lose its capacity to amaze and even continue to offer us a glimpse, however small, of the mystery of God."

 

The saint and doctor of the Church who would be known as Albertus Magnus was born sometime before the year 1200. He was probably born in Bavaria, a fact we infer because he referred to himself as "Albert of Lauingen," a town which still stands today in southern Germany. We do not know for sure all the details of his family origins, but we know he was well educated. He attended the University of Padua where he learned about Aristotle and his writings. This instruction in philosophy would ...

St. Lawrence, it appears, was born about the year 1125. When only ten years old, his father delivered him up as a hostage to Dermod Mac Murehad, King of Leinster, who treated the child with great inhumanity, until his father obliged the tyrant to put him in the hands of the Bishop of Glendalough, in the county of Wicklow. The holy youth, by his fidelity in corresponding with the divine grace, grew to be a model of virtues. On the death of the bishop, who was also abbot of the monastery, St. ...