VATICAN CITY (CNS) -- With world peace under serious threat, Pope Francis called on all nations to observe the Olympic truce and cease all conflicts for the traditional period before, during and after the Olympic Games in Paris.

May God help "enlighten the consciences of those in power to the grave responsibilities incumbent upon them, may he grant peacemakers success in their endeavors," the pope said in a written message to Archbishop Laurent Ulrich of Paris.

The Vatican published the letter July 19, seven days before the opening of the Summer Games and the customary start of the observance of the Olympic truce. The archbishop celebrated Mass in Paris at the Church of Sainte-Marie-Madeleine July 19 to mark the official start of the Olympic truce.

The Olympic truce tradition, originating in Greece in the 8th-century B.C., asked that all wars and conflict be suspended during the games and seven days before and after the games as a way to make sure participants could travel to and from the venue safely. 

The International Olympic Committee revived the tradition in 1992 and it works with the United Nations to pass a symbolic U.N. resolution before each Games inviting U.N. member states to observe a truce to encourage the Olympic spirit of peace.

In his letter, the pope said the Olympic Games can be "an exceptional meeting place between peoples, even the most hostile. The five interlinked rings represent the spirit of fraternity that should characterize the Olympic event and sporting competition in general."

"I therefore hope that the Paris Olympics will be an unmissable opportunity for all those who come from around the world to discover and appreciate each other, to break down prejudices, to foster esteem where there is contempt and mistrust, and friendship where there is hatred. The Olympic Games are, by their very nature, about peace, not war," he wrote.

"It was in this spirit that antiquity wisely instituted a truce during the Games, and that modern times regularly attempt to revive this happy tradition," the pope wrote.

"In these troubled times, when world peace is under serious threat, it is my fervent wish that everyone will take this truce to heart, in the hope of resolving conflicts and restoring harmony," he wrote.

Pope Francis also sent his support and blessings to all athletes, spectators and the people of Paris, including the many Catholics who "are preparing to open wide the doors of their churches, schools and homes." 

"I hope that the organization of these Games will provide the people of France with a wonderful opportunity for fraternal harmony, enabling us to transcend differences and opposition and strengthen the unity of the nation," he wrote.

The Olympic Games begin July 26 and run until Aug. 11, followed by the Paralympic Games, which will take place from Aug. 28 to Sept. 8.

Some 10,500 athletes from around the world are set to compete in the Olympics and as many as 4,400 in the Paralympics. Thirty-seven athletes from 11 countries of origin are expected to represent the Refugee Olympic Team at the Summer Games and eight athletes from six countries will compete in the Refugee Paralympic Team.

The Paris Summer Games will mark the first time there is the same number of women and men competing in events since the modern Summer Olympics began in Athens in 1896 and where all the athletes were men.

The Latin Patriarchate of Jerusalem calls on Holy Land Christians to step back, at this moment of continued bloodshed and sorrow, from political discussions and pray together.

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After a three-day consultative plenary (15 – 19 July) held in Malawi, the Catholic Bishops from Zambia, Malawi, and Zimbabwe have resolved to establish the Inter-regional Conference of Malawi, Zambia and Zimbabwe. It will be known as the Association of Catholic Bishops’ Conferences of Malawi, Zambia and Zimbabwe (ACBC-MAZAZI).

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Despite a ban on public rallies and Prime Minister Hasina’s promises, students continue protests against the controversial government job quota system clashing with police forces amid widespread disruption of telecommunications.

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Confessor and hermit on the Nile. Arsenius, who was born in Rome in 354, was the tutor of the children of Emperors Theodosius I the Great, Arcadius, and Honorius. At that time, Arsenius was a Roman deacon recommended for the office by Pope St. Damasus. lie served at Theodosius' court in Constantinople for about ten years and then became a monk in Alexandria, Egypt. Inheriting a fortune from a relative, Arsenius studied with St. John the Dwarf and became a hermit in the desert of Egypt. In 434, ...

VATICAN CITY (CNS) -- When Pope Francis was once asked if a girl could ever grow up to become a deacon or join the clergy of the Catholic Church, he responded with a clear "no." 

Nonetheless, conversations about the role of women in the church and their ministerial functions are still being held at the highest levels of the Vatican. 

Months before he rejected the possibility of women deacons during a May interview with "60 Minutes" on CBS, the pope invited a Salesian sister, a consecrated virgin and a woman Anglican bishop into a discussion on women in the church with his Council of Cardinals, commonly known as the C9. 

It was the second meeting of the council, an international group of cardinal advisors to the pope, dedicated to discussing the role of women in the church. The pope and his council have held a total of four meetings with women experts -- in December, February, April and June --  to continue conversations on the role of women in the church. 

While information on the meetings is typically limited to a list of discussed topics distributed by the Vatican, talks from the December council meeting were published February in a book, titled "Smaschilizzare La Chiesa?" ("De-masculinize the Church?), and the speeches of the three women and responses of two cardinals from the February session were published in a book -- "Donne E Ministri Nella Chiesa Sinodale" ("Women and Ministries in the Synodal Church") -- released July 11.

In its foreword, Pope Francis wrote that the participation of the three theologians at the C9 meeting fell in line with the synodal process, which is "a process of discernment (that) starts in reality and experience."

He said that just as the modern age has been marked by a draw toward "clear and refined" ideas, "the Church too has sometimes fallen into the trap of considering loyalty to ideas to be more important than attention to reality," and listening to the joys and suffering of women in the church "is certainly a way to open us up to reality." 

Insisting on the need to speak openly and frankly about the possibility of admitting women to the diaconate, Salesian Sister Linda Pocher, a professor of Christology and Mariology at Rome's Pontifical Faculty of Educational Sciences "Auxilium," explained in her speech that the justifications for reserving ordained ministry to men "are weak, and it is important to recognize and be aware of it." 

Biblically, she noted that the calling of the 12 apostles cannot be equated with the institution of priestly or episcopal orders as they are understood today. Theological justifications for excluding women from holy orders were founded on the idea that women were incapable of holding positions in the public sphere by their nature -- an idea, she said, that became "unacceptable" after the feminist movements of the 20th century lifted women into previously inaccessible positions. 

Additionally, Sister Pocher said that papal rejections of admitting women to ordained ministry cannot be used as a justification for maintaining the practice since there are numerous historical instances of popes altering positions held by their predecessors.

In his response to the speeches, however, Cardinal Seán P. O'Malley of Boston said that "in the continuous and unchanging tradition of the church, priestly ordination is reserved for men," adding that church leadership should find ways to open more ministries to women since male-only ordained ministry "will not change." 

The cardinal said that the practice of only ordaining men to the priesthood "absolutely does not mean that men are in some way superior to women," and while women must be able to fully contribute to the church "we cannot allow ourselves to make mistakes acting hastily or without a full consideration of the possible consequences of these changes." 

He added that a greater development of the priestly dimension in the life of all baptized people is needed and that women need to occupy more leadership positions in the Vatican, in archdioceses, dioceses and parishes around the world. 

Anglican Bishop Jo Bailey Wells, deputy secretary-general of the Anglican Communion, recounted in her presentation the path toward and following the 1978 Lambeth Conference which gave each Anglican church the authority to decide whether to ordain women. As part of the theological rationale for the decision she cited the idea that God created all of humanity with the capacity to lead and govern whereas women's subordination to men only comes after humanity's fall from God's grace. 

Cardinal Jean-Claude Hollerich of Luxembourg responded to the reality of Anglican ordained ministry by saying it is "not entirely adaptable to Catholic ordained ministry."

"In the Catholic Church we have a unity of doctrine and a unity of the episcopal college, in communion with the bishop of Rome, which represented the universal Church," he said, noting the division that arises between Anglican parishes that recognize women as ordained ministers and those that do not -- particularly in recognizing the authority of women bishops. 

He also said that ordaining women could hinder the warming relations between the Catholic and Orthodox churches.

Yet, "Do these doubts mean the ordination of women should be completely excluded?" the cardinal asked. "I am not sure," he said, but added that it seems unlikely the church could answer such a question now or in the near future. 

Cardinal Hollerich, who is also relator general of the Synod of Bishops on synodality, asked whether the synodal path being taken by the church to recognize the baptismal dignity of its members and in which "ordained ministry becomes true service" could already "reduce the frustration of many women."

The synod on synodality, which will hold its second assembly at the Vatican in October, will not address the question of admitting women to diaconal ministry, but the working document for the assembly affirmed that "theological reflection should continue" on the matter and noted that a dedicated body is studying the question. 

Cardinal Mario Grech, who is secretary-general of the Synod of Bishops but not a member of the C9, said at a news conference July 9 that it is "not a contradiction" for the pope to reject the possibility of women deacons while advancing theological study on the issue. 

"According to the information that we have today, it is a 'no'" on expanding the diaconate to women, he said, "but at the same time the Holy Father has said that reflection, deeper theological study, should continue."
 

St. Frederick, Bishop of Utrecht, Martyr Frederick was trained in piety and sacred learning among the clergy of the Church of Utrecht. Being ordained priest, he was charged by Bishop Ricfried with the care of instructing converts, and about 825 he was chosen to succeed him as bishop of Utrecht. The new bishop at once began to establish order everywhere, and sent St. Odulf and other zealous and virtuous labourers into the northern parts to dispel the paganism which still subsisted there. ...

Sixteen Carmelites caught up in the French Revolution and martyred. When the revolution started in 1789, a group of twenty-one discalced Carmelites lived in a monastery in Compiegne France, founded in 1641. The monastery was ordered closed in 1790 by the Revolutionary gov­ernment, and the nuns were disbanded. Sixteen of the nuns were accused of living in a religious community in 1794. They were arrested on June 22 and imprisoned in a Visitation convent in Compiegne There they openly resumed ...

WASHINGTON - In June, the bishops on the subcommittees that oversee the various national collections met to review and award grants that support pastoral care, evangelization, and social ministry. The bishops awarded 453 grants totaling over $10.5 million that will be put to use here in the United States and in three global regions, all made possible through the generosity of U.S. Catholics.

The grants are supported through the following collections:

• The Collection for the Church in Central and Eastern Europe
• The Collection for the Church in Latin America
• The Bishops’ Emergency Disaster Fund
• The Solidarity Fund for the Church in Africa
• The Catholic Home Missions Appeal

“These collections are a powerful way of following Jesus’ commands to seek the lost sheep and to care for ‘the least of these,’” said Bishop James S. Wall of Gallup, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee on National Collections. “They are one way in which Catholics in dioceses across the United States can show solidarity and act together to provide tangible love and assistance to our neighbors in need, in this nation and around the world.”

Participating dioceses take these collections on designated dates, and #iGiveCatholicTogether also accepts funds for the individual programs. Three of the collections mentioned underwrite international ministry, while the other two have both domestic and international reach. The Catholic Home Missions Appeal assists dioceses and eparchies of the United States and its territories that are too poor or too small to provide ministry without outside help. The Bishops’ Emergency Disaster Fund allows dioceses to take special collections after major crises such as hurricanes and tornadoes and directs those gifts to the designated responses of Catholic Relief Services, Catholic Charities USA, and to repair and rebuild Church properties in dioceses struck by disasters.

The national collection for the Church in Central and Eastern Europe helps to rebuild the Church and restore the faith in this region after decades under communist rule. Grants from the collection will assist children and teens impacted by war in Ukraine through a day camp and a weeklong summer camp in the Diocese of Lutsk. Open to youths of all faiths, the camps are a ministry of St. John Paul II Parish in Rivne. With the support of a $15,000 grant from the Church in Central and Eastern Europe, these camps help young people build spiritual and emotional resilience through prayer, worship, sports, music, art and cultural activities. At camp they can relax for a time and experience joy, freed from the immediate threat of bombs. This program is just one of 241 grants totaling more than $5.8 million approved by the subcommittee for ministries in over 25 countries in Central and Eastern Europe.

The national collection for the Church in Latin America awarded 163 grants totaling more than $3.2 million, which includes assistance to two dioceses with long term recovery from disasters. One of the dioceses has also received assistance through the Bishops Emergency Disaster Fund, which provided nearly $233,000 to complete the reconstruction of two churches in Havana, Cuba, that were heavily damaged by a devastating tornado in 2019. More than $28,000 was provided to finish rebuilding a Catholic radio station and related buildings of the Dominican Priests and Brothers in the Dominican Republic that were destroyed by Hurricane Irma in 2017. The bulk of the grants for the Church in Latin America, more than $2.9 million, financed pastoral projects, such as training leaders for culturally sensitive evangelization of the Indigenous Garifuna people of Honduras. This outreach focuses on communicating the Gospel within the Garifuna worldview, connecting with their ancestral values and emphasizing dialogue, listening, environmental stewardship and conflict resolution.

The national collection for the Church in Africa awarded 48 grants from the Solidarity Fund for the Church in Africa totaling $1,399,100 to bishops’ conferences in Africa to support pastoral activities of the conferences, member dioceses, and religious communities across the continent. With a grant of $21,100, the Daughters of Mary Immaculate, an order of women religious, will be able to launch a far-reaching re-evangelization campaign among 12,500 Christian families and their children in the Archdiocese of Bangui, the capital of the Central African Republic. The sisters are training 20 lay evangelists, equipping them with bicycles to reach beyond their immediate communities, and preparing them to teach others to also become evangelists. Their campaign includes many creative kinds of outreach, including a Christian band and street theater.

Through a special grant of $146,000, the Catholic Home Missions Appeal is enabling 19 home mission dioceses and Eastern Catholic eparchies to host the National Eucharistic Pilgrimage as it traverses four paths across the nation on its way to Indianapolis for the National Eucharistic Congress. To accommodate the pilgrims, many parishes are hosting picnics and fiestas for hundreds of people, as well as feeding and housing the perpetual pilgrims who are making the journey to Indianapolis. These perpetual pilgrims are a small group of young adults who are traveling one of the four routes in its entirety, from May through July through countless communities across the nation. This grant helps ease the financial burden on mission dioceses and eparchies, and their parishes, so they can provide hospitality, as well as extra security, rental equipment, gasoline for diocesan vehicles, insurance riders, and other pilgrimage-related expenses.

“The value of all of these grants is far more than financial,” Bishop Wall said. “Each of them represents the love that followers of Jesus have for one another – especially those who are poor or marginalized. Lives and hearts are transformed forever as the Holy Spirit works through the ministry that these grants provide.”

For more information on the work of USCCB National Collections, please visit: https://www.usccb.org/committees/national-collections.

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VATICAN CITY (CNS) -- Political discourse in the United States has devolved into people shouting at and not listening to each other, showing a need to promote respectful dialogue despite political differences, said the president of the U.S. Conference of Catholic Bishops.

In an interview with Vatican News, Archbishop Timothy P. Broglio of the U.S. Archdiocese for the Military Services said, "One thing that all of us can do is to remember and to promote the dignity of the human person."

"Even if someone disagrees with me, he or she is still created in the image and likeness of God. And therefore, has a dignity that I have to recognize and that I have to respect," he said in the interview posted online July 16.

If people were more aware of their common-held dignity, he said, "then we might be able to discuss as rational human beings, the problems and the disagreements that we have, and perhaps come to some solutions."

"But it's tragic that political discourse in this country has reached a point where people just shout at each other, and there's no space to listen to the other. And I think that's something that Pope Francis has urged us constantly to recognize, this basic human dignity and to respect it in every way that we can," he said.

"This tragic event is really a call to action to all of us to measure our discourse and to move forward in pathways of peace and reconciliation and (for) an honest assessment of whatever political differences there are and however we can work together to find solutions," he said. 

The archbishop was asked to comment on the recent assassination attempt of former U.S. President Donald Trump at a campaign rally in Butler, Pennsylvania, July 13. Gunfire killed one attendee, Corey Comperatore, and injured three others including Trump, whose right ear was grazed by a bullet. The suspected gunman was killed and his possible motives were still under investigation.

In his interview with Vatican News, Archbishop Broglio expressed his sympathy and condolences to the Comperatore family and his "promise of a prayer" for the repose of the deceased man's soul. "And also to those who were wounded, including former President Trump, a message of consolation and the assurance of my prayers, and (I) assure the prayers of all of the faithful of the United States."

He said his initial reaction to the event was "one of horror that violence would take place in what is supposed to be a democratic society, that we're not able to talk to one another." That someone was able to make an attempt on Trump's life, he added, is "certainly very, very tragic."

When asked, as president of the U.S. Bishops' Conference, what bishops could do to foster peaceful dialogue or coexistence, he said, "I think all of us in our dioceses can certainly promote the importance of dialogue, the importance of respect for the other."

The commitment to protect human life, he said, "is based on this notion that the human person is worthy of our respect from the moment of conception until the moment of death. And I think we have to be constant in that."

Archbishop Broglio noted the importance of the National Eucharistic Congress being held July 17-21 in Indianapolis, Indiana, saying, "I think that will be a great opportunity for us to promote dialogue and reconciliation."

"In Jesus Christ, we find our salvation, and we also find a way forward. Obviously in the person of Christ, we find a code of conduct and I think the more we do to promote that, the better off our society will be," he said. "We can't do it all by ourselves, but we can certainly lay a foundation and urge those that we're responsible for to promote this dignity and this dialogue."