St. Zita was born into a poor but holy Christian family. Her older sister became a Cistercian nun and her uncle Graziano was a hermit whom the local people regarded as a saint. Zita herself always tried to do God's will obediently whenever it was pointed out to her by her mother. At the age of twelve Zita became a housekeeper in the house of a rich weaver in Lucca, Italy, eight miles from her home at Monte Sagrati. As things turned out, she stayed with that family for the last forty-eight years ...

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WASHINGTON - Following the news of the shooting at the White House Correspondents’ Association dinner, Archbishop Paul S. Coakley, president of the U.S. Conference of Catholic Bishops (USCCB) offered the following statement:

“We are grateful the lives of the President, those who protect him, and everyone in attendance last night were spared from serious harm. Let us all pray for our elected leaders and public officials that they may receive God’s blessings. Because human life is a precious gift, there is no room for violence of any kind in our society.”

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VATICAN CITY (CNS) -- More than just a good metaphor, the "good shepherd" is a concrete role model for Christian leadership.

"The fathers of the Bible" -- those, like Abraham, Jacob, Isaac, Moses and David -- who God chose to lead his people, "are all shepherds of sheep," in the real sense that they spent years with staff in hand feeding, protecting and caring for wooly ruminants, said Sister Elena Bosetti, a member of the Sisters of Jesus Good Shepherd.

Just as Jesus told the fishermen Simon Peter and Andrew to become fishers of men, God transformed his chosen shepherds of sheep in the Old Testament into pastors of people, she said, showing sheep husbandry as a kind of internship program for God's leaders. 

The Old and New Testaments are replete with imagery of sheep and shepherds, and Pope Francis gave these figures renewed emphasis, most notably with his memorable insistence to priests and bishops to spend more time among the people and be "shepherds living with the smell of sheep."

Pope Leo XIV ordained 10 priests on Good Shepherd Sunday, April 26, in St. Peter's Basilica, telling them the people they will serve "inhabit pastures that you must come to know" so they can find the many people who feel lost and help lead them "beside still waters."

The priest’s service, Pope Leo said later before praying the Regina Coeli with those gathered in the square, mirrors what Jesus has said, "that he is bound to us by a relationship of friendship, for he knows us, calls us by name, guides us, and -- just as the shepherd does with his sheep -- searches for us when we are lost and binds up our wounds when we are sick." 

Sister Bosetti, a professor and biblical scholar specializing in pastoral symbolism, told Catholic News Service in 2015, that, unlike the secular logic of power, the Christian model of leadership and authority is rooted in the process of making oneself similar to, not separating or differentiating oneself from, the people to be served.

In fact, it takes a real shepherd years of being with the flock every day to gain their trust, said Fabrizio Innocenzi, who once owned about 60 sheep in the hills of Roviano, 40 miles east of Rome. 

Sheep "at first glance seem docile, simple, but they're not. They're very complicated and need lots of care and attention," he had told CNS. 

"They need a guide, a shepherd" because there is no natural leader or hierarchy within their group, he said. Their movements are dictated by what the others are doing around them, creating a kind of "domino effect" that can easily break into panic if just one sheep gets spooked, he said.

The role of the shepherd and the sheep dog are essential then, he said, to keep the sheep calm and away from danger such as steep cliffs, roads, cars, wrong turns and predators.

The sheep learn to trust the shepherd, Innocenzi said, as "they hear and understand the voice, the smell, the behavior of the person who is looking after them every day.

He said a shepherd needs to be someone who is "in tune with nature, decisive" and willing to lovingly bear the long hours, inclement weather, hard work and sacrifice and they should "not be afraid of anything."

The trust that develops is forged not out of fear, he said, but from the instinctual knowledge that the shepherd and the sheep dog are there not to punish, but to keep them safe.

"For them, the dog represents security" and makes them "feel at ease and peaceful."

In a similar way, Sister Bosetti said, pastoral leadership is about offering "comfort, consolation and encouragement," while being "in the midst of the sheep, defending them, assuring them, 'I am here, do not be afraid.'"

The shepherd's staff, for example, "is not used for hitting," she said. It provides the shepherd with the support he needs to clamber over rough and steep ground, and it lets the sheep, whose view is limited with their low hanging heads and eyes focused on grass to graze, know their guide is there as the staff rhythmically strikes the ground.

"If I hear 'thud, thud,' it means that he is here. Maybe I don't see him, but I hear him, his voice, his staff. In the Bible, it is not the eye, it's the ear that's fundamental. The sheep listen. The ear is the essential organ for knowing God," she said. 

In Psalm 23, she said, "The Lord is my shepherd," who fulfills every need, who leads, restores and guides, and whose "rod and staff comfort me" because they are used to conquer evil and not to abuse one's own flock.

The saving power of the pastoral staff is further evident with Moses, she said. Through God's intercession, Moses uses his shepherding stick to part the Red Sea and lead his people to safety, as well as to split rocks in the desert so water gushes forth to quench people's thirst. 

The humble shepherd's stick "is turned into God's presence, it performs miracles," she said.

The Catholic Church uses more than just a bishop's crook or staff to communicate his role as shepherd. Archbishops receive a pallium, a narrow band made of wool with long strips hanging down the front and the back, tipped with black silk to recall the dark hooves of the sheep the archbishop is symbolically carrying over his shoulders.

The pallium is meant "to restore, to actualize the symbol, to remember that it's not about having another garment. No, you have to remember that pastoral ministry is carrying the flock on your shoulders," she said. 

Sister Bosetti's order, the Sisters of Jesus Good Shepherd, are also known as the "Pastorelle," the little shepherdesses, to underline the importance of women religious in the pastoral mission of Christ.

Women shepherds appear often in the Bible, she said; and encouraging their pastoral side isn't about ordination to the priesthood, but about collaboration and complementarity.

Taking care of God's people "must not be reduced to the priesthood," she said. "We need a prophetic pastoral ministry" made up all faithful modeling the Good Shepherd himself: encouraging, consoling and leading the way forward with hope.

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A version of this story was originally published in 2015.

St. Cletus was the third bishop of Rome, and succeeded St. Linus, which circumstance alone shows his eminent virtue among the first disciples of St. Peter in the West. He sat twelve years, from 76 to 89. The canon of the Roman mass, (which Bossuet and all others agree to be of primitive antiquity,) Bede, and other Martyrologists, style him a martyr. He was buried near St. Linus, on the Vatican, and his relics still remain in that church.